§ 8. It will be easily seen that the ordinary expression (viz.[ TN: space] the ‘event,’ and the ‘way in which it happens’) may be included in the above. When the occasional attributes are unimportant the permanent ones are sufficient to fix and appropriate the name, the presence or absence of the others being simply denoted by some modification of the name or the addition of some predicate. We may therefore in all such cases speak of the collection of attributes as ‘the event,’—the same event essentially, that is—only saying that it (so as to preserve its nominal identity) happens in different ways in the different cases. When the occasional attributes however are important, or compose the majority, this way of speaking becomes less appropriate; language is somewhat strained by our implying that two extremely different assemblages are in reality the same event, with a difference only in its mode of happening. The phrase is however a very convenient one, and with this caution against its being misunderstood, it will frequently be made use of here.
§ 9. A series of the above-mentioned kind is, I apprehend, the ultimate basis upon which all the rules of Probability must be based. It is essential to a clear comprehension of the subject to have carried our analysis up to this point, but any attempt at further analysis into the intimate nature of the events composing the series, is not
required. It is altogether unnecessary, for instance, to form any opinion upon the questions discussed in metaphysics as to the independent existence of substances. We have discovered, on examination, a series composed of groups of substances and attributes, or of attributes alone. At such a series we stop, and thence investigate our rules of inference; into what these substances or attributes would themselves be ultimately analysed, if taken in hand by the psychologist or metaphysician, it is no business of ours to enquire here.
§ 10. The stage then which we have now reached is that of having discovered a quantity of things (they prove on analysis to be groups of things) which are capable of being classified together, and are best regarded as constituting a series. The distinctive peculiarity of this series is our finding in it an order, gradually emerging out of disorder, and showing in time a marked and unmistakeable uniformity.
The impression which may possibly be derived from the description of such a series, and which the reader will probably already entertain if he have studied Probability before, is that the gradual evolution of this order is indefinite, and its approach therefore to perfection unlimited. And many of the examples commonly selected certainly tend to confirm such an impression. But in reference to the theory of the subject it is, I am convinced, an error, and one liable to lead to much confusion.
The lines which have been prefixed as a motto to this work, “So careful of the type she seems, so careless of the single life,” are soon after corrected by the assertion that the type itself, if we regard it for a long time, changes, and then vanishes and is succeeded by others. So in Probability; that uniformity which is found in the long run, and which presents so great a contrast to the individual
disorder, though durable is not everlasting. Keep on watching it long enough, and it will be found almost invariably to fluctuate, and in time may prove as utterly irreducible to rule, and therefore as incapable of prediction, as the individual cases themselves. The full bearing of this fact upon the theory of the subject, and upon certain common modes of calculation connected with it, will appear more fully in some of the following chapters; at present we will confine ourselves to very briefly establishing and illustrating it.
Let us take, for example, the average duration of life. This, provided our data are sufficiently extensive, is known to be tolerably regular and uniform. This fact has been already indicated in the preceding sections,