“What, then,” asks our adversary, “is a good man not to be angry if he sees his father murdered or his mother outraged?” No, he will not be angry, but will avenge them, or protect them. Why do you fear that filial piety will not prove a sufficient spur to him even without anger? You may as well say⁠—“What then? When a good man sees his father or his son being cut down, I suppose he will not weep or faint,” as we see women do whenever any trifling rumour of danger reaches them. The good man will do his duty without disturbance or fear, and he will perform the duty of a good man, so as to do nothing unworthy of a man. My father will be murdered: then I will defend him: he has been slain, then I will avenge him, not because I am grieved, but because it is my duty. “Good men are made angry by injuries done to their friends.” When you say this, Theophrastus, you seek to throw discredit upon more manly maxims; you leave the judge and appeal to the mob: because everyone is angry when such things befall his own friends, you suppose that men will decide that it is their duty to do what they do: for as a rule every man considers a passion which he recognises to be a righteous one. But he does the same thing if the hot water is not ready for his drink, if a glass be broken, or his shoe splashed with mud.