“I pray,” replies he, “at the same time, that I may be able to help him.” In the first place, if I stop you short in the middle of your prayer, it shows at once that you are ungrateful: I have not yet heard what you wish to do for him; I have heard what you wish him to suffer. You pray that anxiety and fear and even worse evil than this may come upon him. You desire that he may need aid: this is to his disadvantage; you desire that he may need your aid: this is to your advantage. You do not wish to help him, but to be set free from your obligation to him: for when you are eager to repay your debt in such a way as this, you merely wish to be set free from the debt, not to repay it. So the only part of your wish that could be thought honourable proves to be the base and ungrateful feeling of unwillingness to lie under an obligation: for what you wish for is, not that you may have an opportunity of repaying his kindness, but that he may be forced to beg you to do him a kindness. You make yourself the superior, and you wickedly degrade beneath your feet the man who has done you good service. How much better would it be to remain in his debt in an honourable and friendly manner, than to seek to discharge the debt by these evil means!