If, however, you ask me what I really think, and wish me to give a definite answer, I should say that the one party ought to consider his benefit to have been returned, while the other ought to feel that he has not returned it; the one should release his friend from the debt, the other should hold himself bound to pay it; the one should say, “I have received;” the other should answer, “I owe.” In our whole investigation, we ought to look entirely to the public good; we ought to prevent the ungrateful having any excuses in which they can take refuge, and under cover of which they can disown their debts. “I have done all in my power,” say you. Well, keep on doing so still. Do you suppose that our ancestors were so foolish, as not to understand that it is most unjust that the man who has wasted the money which he received from his creditor on debauchery, or gambling, should be classed with one who has lost his own property as well as that of others in a fire, by robbery, or some sadder mischance? They would take no excuse, that men might understand that they were always bound to keep their word; it was thought better that even a good excuse should not be accepted from a few persons, than that all men should be led to try to make excuses.