These considerations do not destroy the respect due to parents, or make their children behave worse to them, nay, better; for virtue is naturally ambitious, and wishes to outstrip those who are before it. Filial piety will be all the more eager, if, in returning a father’s benefits, it can hope to outdo them; nor will this be against the will or the pleasure of the father, since in many contests it is to our advantage to be outdone. How does this contest become so desirable? How comes it to be such happiness to parents that they should confess themselves outdone by the benefits bestowed by their children? Unless we decide the matter thus, we give children an excuse, and make them less eager to repay their debt, whereas we ought to spur them on, saying, “Noble youths, give your attention to this! You are invited to contend in an honourable strife between parents and children, as to which party has received more than it has given. Your fathers have not necessarily won the day because they are first in the field: only take courage, as befits you, and do not give up the contest; you will conquer if you wish to do so. In this honourable warfare you will have no lack of leaders who will encourage you to perform deeds like their own, and bid you follow in their footsteps upon a path by which victory has often before now been won over parents.