Perhaps you will ask me whom I mean by ābusy menā? you need not think that I allude only to those who are hunted out of the courts of justice with dogs at the close of the proceedings, those whom you see either honourably jostled by a crowd of their own clients or contemptuously hustled in visits of ceremony by strangers, who call them away from home to hang about their patronās doors, or who make use of the praetorās sales by auction to acquire infamous gains which some day will prove their own ruin. Some menās leisure is busy: in their country house or on their couch, in complete solitude, even though they have retired from all menās society, they still continue to worry themselves: we ought not to say that such menās life is one of leisure, but their very business is sloth. Would you call a man idle who expends anxious finicking care in the arrangement of his Corinthian bronzes, valuable only through the mania of a few connoisseurs? and who passes the greater part of his days among plates of rusty metal? who sits in the palaestra (shame, that our very vices should be foreign) watching boys wrestling? who distributes his gangs of fettered slaves into pairs according to their age and colour? who keeps athletes of the latest fashion?
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