If even this did not repay his debt, add to it that he caused him to be constantly employed in the government of provinces and in special commands, add, that after he had destroyed the greatest cities, and became without a rival either in the east or in the west, the acknowledged protector and second founder of the Roman Empire, he bestowed upon one who was already of noble birth the higher title of “the father of Scipio;” can we doubt that the commonplace benefit of his birth was outdone by his exemplary conduct, and by the valour which was at once the glory and the protection of his country? Next, if this be not enough, suppose that a son were to rescue his father from the torture, or to undergo it in his stead. You can suppose the benefits returned by the son as great as you please, whereas the gift he received from his father was of one sort only, was easily performed, and was a pleasure to the giver; that he must necessarily have given the same thing to many others, even to some to whom he knows not that he has given it, that he had a partner in doing so, and that he had in view the law, patriotism, the rewards bestowed upon fathers of families by the State, the maintenance of his house and family: everything rather than him to whom he was giving life. What?