Nature bids me do good to mankind—what difference does it make whether they be slaves or freemen, freeborn or emancipated, whether their freedom be legally acquired or bestowed by arrangement among friends? Wherever there is a human being, there is an opportunity for a benefit: consequently, money may be distributed even within one’s own threshold, and a field may be found there for the practice of freehandedness, which is not so called because it is our duty towards free men, but because it takes its rise in a freeborn mind. In the case of the wise man, this never falls upon base and unworthy recipients, and never becomes so exhausted as not, whenever it finds a worthy object, to flow as if its store was undiminished. You have, therefore, no grounds for misunderstanding the honourable, brave, and spirited language which you hear from those who are studying wisdom: and first of all observe this, that a student of wisdom is not the same thing as a man who has made himself perfect in wisdom. The former will say to you, “In my talk I express the most admirable sentiments, yet I am still weltering amid countless ills. You must not force me to act up to my rules: at the present time I am forming myself, moulding my character, and striving to rise myself to the height of a great example.
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