Currant-loaf is now popular eating in all households. For weeks before the great morning, confectioners display stacks of Scotch bun⁠—a dense, black substance, inimical to life⁠—and full moons of shortbread adorned with mottoes of peel or sugarplum, in honour of the season and the family affections. “Frae Auld Reekie,” “A guid New Year to ye a’,” “For the Auld Folk at Hame,” are among the most favoured of these devices. Can you not see the carrier, after half-a-day’s journey on pinching hill-roads, draw up before a cottage in Teviotdale, or perhaps in Manor Glen among the rowans, and the old people receiving the parcel with moist eyes and a prayer for Jock or Jean in the city? For at this season, on the threshold of another year of calamity and stubborn conflict, men feel a need to draw closer the links that unite them; they reckon the number of their friends, like allies before a war; and the prayers grow longer in the morning as the absent are recommended by name into God’s keeping.