One piped, in feeble tones, “Oh why left I my hame?” which seemed a pertinent question in the circumstances. Another, from the invisible horrors of a pen where he lay dog-sick upon the upper-shelf, found courage, in a blink of his sufferings, to give us several verses of the “Death of Nelson”; and it was odd and eerie to hear the chorus breathe feebly from all sorts of dark corners, and “this day has done his dooty” rise and fall and be taken up again in this dim inferno, to an accompaniment of plunging, hollow-sounding bows and the rattling spray-showers overhead.

All seemed unfit for conversation; a certain dizziness had interrupted the activity of their minds; and except to sing they were tongue-tied. There was present, however, one tall, powerful fellow of doubtful nationality, being neither quite Scotsman nor altogether Irish, but of surprising clearness of conviction on the highest problems. He had gone nearly beside himself on the Sunday, because of a general backwardness to endorse his definition of mind as “a living, thinking substance which cannot be felt, heard, or seen”⁠—nor, I presume, although he failed to mention it, smelt. Now he came forward in a pause with another contribution to our culture.