made him prince of the republic, a dignity he never would have reached but for this open opposition. The very same thing happened in Rome in the case of Caesar. For his services having gained him the goodwill of Pompey and other citizens, their favour was presently turned to fear, as Cicero testifies where he says that “it was late that Pompey began to fear Caesar.” This fear led men to think of remedies, and the remedies to which they resorted accelerated the destruction of the republic.
I say, then, that since it is difficult to recognize these disorders in their beginning, because of the false impressions which things produce at the first, it is a wiser course when they become known, to temporize with them than to oppose them; for when you temporize, either they die out of themselves, or at any rate the injury they do is deferred. And the prince who would suppress such disorders or oppose himself to their force and onset, must always be on his guard, lest he help where he would hinder, retard when he would advance, and drown the plant he thinks to water. He must therefore study well the symptoms of the disease; and, if he believe himself equal to the cure, grapple with it fearlessly; if not, he must let it be, and not attempt to treat it in any way. For, otherwise, it will fare with him as it fared with those neighbours of Rome, for whom it would have been safer, after that city had grown to be so great, to have sought to soothe and restrain her by peaceful arts, than to provoke her by open war to contrive new means of attack and new methods of defence. For this league had no other effect than to make the Romans more united and resolute than before, and to bethink themselves of new expedients whereby their power was still more rapidly advanced; among which was the creation of a dictator; for this innovation not only enabled them to surmount the dangers which then threatened them, but was afterwards the means of escaping infinite calamities into which, without it, the republic must have fallen.