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not prefer, in their native city, to play the part of Scipio rather of Caesar; or that those who by good fortune or merit have risen to be rulers, should not seek rather to resemble Agesilaus, Timoleon, and Dion, than to Nabis, Phalaris and Dionysius; since they would see how the latter are loaded with infamy, while the former have been extolled beyond bounds. They would see, too, how Timoleon and others like him, had as great authority in their country as Dionysius or Phalaris in theirs, while enjoying far greater security. Nor let anyone finding Caesar celebrated by a crowd of writers, be misled by his glory; for those who praise him have been corrupted by his good fortune, and overawed by the greatness of that empire which, being governed in his name, would not suffer any to speak their minds openly concerning him. But let him who desires to know how historians would have written of Caesar had they been free to declare their thoughts mark what they say of Catiline, than whom Caesar is more hateful, in proportion as he who does is more to be condemned than he who only desires to do evil. Let him see also what praises they lavish upon Brutus, because being unable, out of respect for his power, to reproach Caesar, they magnify his enemy. And if he who has become prince in any state will but reflect, how, after Rome was made an empire, far greater praise was earned those emperors who lived within the laws, and worthily, than by those who lived in the contrary way, he will see that Titus, Nerva, Trajan, Hadrian, Antoninus and Marcus had no need of praetorian cohorts, or of countless legions to guard them, but were defended by their own good lives, the goodwill of their subjects, and the attachment of the senate. In like manner he will perceive in the case of Caligula, Nero, Vitellius, and ever so many more of those evil emperors, that all the armies of the east and of the west were of no avail to protect them from the enemies whom their bad and depraved lives raised up against them.