That a people is wiser and more constant than a prince.
That “nothing is more fickle and inconstant than the multitude” is affirmed not by Titus Livius only, but by all other historians, in whose chronicles of human actions we often find the multitude condemning some citizen to death, and afterwards lamenting him and grieving greatly for his loss, as the Romans grieved and lamented for Manlius Capitolinus, whom they had themselves condemned to die. In relating which circumstance our author observes “In a short time the people, having no longer cause to fear him, began to deplore his death.” And elsewhere, when speaking of what took place in Syracuse after the murder of Hieronymus, grandson of Hiero, he says, “It is the nature of the multitude to be an abject slave, or a domineering master.”
It may be that in attempting to defend a cause, which, as I have said, all writers are agreed to condemn, I take upon me a task so hard and difficult that I shall either have to relinquish it with shame or pursue it with opprobrium.
Be that as it may, I neither do, nor ever shall judge it a fault, to support opinion by arguments, where it is not sought to impose them by violence or authority
I maintain, then, that this infirmity with which historians tax the multitude, may with equal reason be charged against every individual man, but most of all against princes, since all who are not controlled by the laws, will commit the very same faults as are committed by an uncontrolled multitude.
Proof whereof were easy, since of all the many princes existing, or who have existed, few indeed are or have been either wise or good.