Book I

breast. This is the gestation of the nineteenth century. That which Greece sketched out is worthy of being finished by France. Listen to me, you, Feuilly, valiant artisan, man of the people. I revere you. Yes, you clearly behold the future, yes, you are right. You had neither father nor mother, Feuilly; you adopted humanity for your mother and right for your father. You are about to die, that is to say to triumph, here. Citizens, whatever happens today, through our defeat as well as through our victory, it is a revolution that we are about to create. As conflagrations light up a whole city, so revolutions illuminate the whole human race. And what is the revolution that we shall cause? I have just told you, the Revolution of the True. From a political point of view, there is but a single principle; the sovereignty of man over himself. This sovereignty of myself over myself is called Liberty. Where two or three of these sovereignties are combined, the state begins. But in that association there is no abdication. Each sovereignty concedes a certain quantity of itself, for the purpose of forming the common right. This quantity is the same for all of us. This identity of concession which each makes to all, is called Equality. Common right is nothing else than the protection of all beaming on the right of each. This protection of all over each is called Fraternity. The point of intersection of all these assembled sovereignties is called society. This intersection being a junction, this point is a knot. Hence what is called the social bond. Some say social contract; which is the same thing, the word contract being etymologically formed with the idea of a bond. Let us come to an understanding about equality; for, if liberty is the summit, equality is the base. Equality, citizens, is not wholly a surface vegetation, a society of great blades of grass and tiny oaks; a proximity of jealousies which render each other null and void; legally speaking, it is all aptitudes possessed of the same opportunity; politically, it is all votes possessed of the same weight; religiously, it is all consciences possessed of the same right. Equality has an organ: gratuitous and obligatory instruction. The right to the alphabet, that is where the beginning must be made. The primary school imposed on all, the