3. WAR IS PART OF THE INTERCOURSE OF THE HUMAN RACE.
We say therefore War belongs not to the province of Arts and Sciences, but to the province of social life. It is a conflict of great interests which is settled by bloodshed, and only in that is it different from others. It would be better, instead of comparing it with any Art, to liken it to business competition, which is also a conflict of human interests and activities; and it is still more like State policy, which again, on its part, may be looked upon as a kind of business competition on a great scale. Besides, State policy is the womb in which War is developed, in which its outlines lie hidden in a rudimentary state, like the qualities of living creatures in their germs.(*)
4. DIFFERENCE.
The essential difference consists in this, that War is no activity of the will, which exerts itself upon inanimate matter like the mechanical Arts; or upon a living but still passive and yielding subject, like the human mind and the human feelings in the ideal Arts, but against a living and reacting force. How little the categories of Arts and Sciences are applicable to such an activity strikes us at once; and we can understand at the same time how that constant seeking and striving after laws like those which may be developed out of the dead material world could not but lead to constant errors. And yet it is just the mechanical Arts that some people would imitate in the Art of War. The imitation of the ideal Arts was quite out of the question, because these themselves dispense too much with laws and rules, and those hitherto tried, always acknowledged as insufficient and one-sided, are perpetually undermined and washed away by the current of opinions, feelings, and customs.
Whether such a conflict of the living, as takes place and is settled in War, is subject to general laws, and whether these are capable of indicating a