mass is bound to a higher will by the frame-work and joints of the order of battle and of the service, and therefore is guided by an intelligent power which is extraneous. Boldness is therefore here only like a spring held down until its action is required.
The higher the rank the more necessary it is that boldness should be accompanied by a reflective mind, that it may not be a mere blind outburst of passion to no purpose; for with increase of rank it becomes always less a matter of self-sacrifice and more a matter of the preservation of others, and the good of the whole. Where regulations of the service, as a kind of second nature, prescribe for the masses, reflection must be the guide of the General, and in his case individual boldness in action may easily become a fault. Still, at the same time, it is a fine failing, and must not be looked at in the same light as any other. Happy the Army in which an untimely boldness frequently manifests itself; it is an exuberant growth which shows a rich soil. Even foolhardiness, that is boldness without an object, is not to be despised; in point of fact it is the same energy of feeling, only exercised as a kind of passion without any co-operation of the intelligent faculties. It is only when it strikes at the root of obedience, when it treats with contempt the orders of superior authority, that it must be repressed as a dangerous evil, not on its own account but on account of the act of disobedience, for there is nothing in War which is of greater importance than obedience.
The reader will readily agree with us that, supposing an equal degree of discernment to be forthcoming in a certain number of cases, a thousand times as many of them will end in disaster through over-anxiety as through boldness.
One would suppose it natural that the interposition of a reasonable object should stimulate boldness, and therefore lessen its intrinsic merit, and yet the reverse is the case in reality.