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Carl von Clausewitz defines war as the exercise of force to attain political objectives, unrestrained by any law other than expediency. This philosophical analysis examines the nature of conflict as a force inherent in nations, providing a foundational framework for understanding the military and political history of modern Europe.

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Table of Contents

CHAPTER XVIII. Defence of Streams and Rivers

country is defended, which is the main point.

At the same time it must be granted that this mode of defence, without a decisive blow, and resembling the state of tension of two electric currents, of which the atmospheres only are as yet in contact, cannot stop any very powerful impulsive force. It might be applicable against even a great superiority of force on the side of the enemy, if their army is commanded by a cautious general, wanting in decision, and never disposed to push forward with energy; it might also answer when a kind of oscillation towards equality between the contending forces has previously arisen, and nothing but small advantages are looked for on either side. But if we have to deal with superior forces, led by a bold general, we are upon a dangerous course, very close to an abyss.

This form of defence looks so bold, and at the same time so scientific, that it might be called the elegant; but as elegance easily merges into folly, and as it is not so easily excused in war as in society, therefore we have had as yet few instances of this elegant art. From this third mode a special means of assistance for the first two forms is developed, that is, by the permanent occupation of a bridge and a tête du pont to keep up a constant threat of crossing.

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