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Carl von Clausewitz defines war as the exercise of force to attain political objectives, unrestrained by any law other than expediency. This philosophical analysis examines the nature of conflict as a force inherent in nations, providing a foundational framework for understanding the military and political history of modern Europe.

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Table of Contents

CHAPTER VII. Decision of the Combat

obtaining them become sheer gain for us, and our former defeat becomes a stepping-stone to a greater triumph. The most brilliant feats which with victory the enemy would have so highly prized that the loss of forces which they cost would have been disregarded, leave nothing now behind but regret at the sacrifice entailed. Such is the alteration which the magic of victory and the curse of defeat produces in the specific weight of the same elements.

Therefore, even if we are decidedly superior in strength, and are able to repay the enemy his victory by a greater still, it is always better to forestall the conclusion of a disadvantageous combat, if it is of proportionate importance, so as to turn its course rather than to deliver a second battle.

Field-Marshal Daun attempted in the year 1760 to come to the assistance of General Laudon at Leignitz, whilst the battle lasted; but when he failed, he did not attack the King next day, although he did not want for means to do so.

For these reasons serious combats of advance guards which precede a battle are to be looked upon only as necessary evils, and when not necessary they are to be avoided.(*)

We have still another conclusion to examine.

If on a regular pitched battle, the decision has gone against one, this does not constitute a motive for determining on a new one. The determination for this new one must proceed from other relations. This conclusion, however, is opposed by a moral force, which we must take into account: it is the feeling of rage and revenge. From the oldest Field-Marshal to the youngest drummer-boy this feeling is general, and, therefore, troops are never in better spirits for fighting than when they have to wipe out a stain. This is, however, only on the supposition that the beaten portion is not too great in proportion to the whole, because otherwise the above feeling is lost in that of powerlessness.

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