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Carl von Clausewitz defines war as the exercise of force to attain political objectives, unrestrained by any law other than expediency. This philosophical analysis examines the nature of conflict as a force inherent in nations, providing a foundational framework for understanding the military and political history of modern Europe.

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Table of Contents

CHAPTER XXIV. Operating Against a Flank

One would think that when it is a question of covering a line of communication forty or fifty miles long, it is of little consequence whether the position occupied by an army standing at one extremity of this line forms an oblique angle or a right angle in reference to it, as the breadth of the position is little more than a mere point in comparison to the line; and yet it is not so unimportant as it may seem. When an army is posted at a right angle with its communications, it is difficult, even with a considerable superiority, to interrupt the communications by any detachments or partisans sent out for the purpose. If we think only of the difficulty of covering absolutely a certain space, we should not believe this, but rather suppose, on the contrary, that it must be very difficult for an army to protect its rear (that is, the country behind it) against all expeditions which an enemy superior in numbers may undertake. Certainly, if we could look at everything in war as it is on a sheet of paper! Then the party covering the line, in his uncertainty as to the point where light troops or partisans may appear, would be in a certain measure blind, and only the partisans would see. But if we think of the uncertainty and insufficiency of intelligence gained in war, and know that both parties are incessantly groping in the dark, then we easily perceive that a detached corps sent round the enemy’s flank to gain his rear is in the position of a man engaged in a fray with numbers in a dark room. In the end he must fall; and so must it also be with bands who get round an army occupying a perpendicular position, and who therefore place themselves near to the enemy, but widely separated from their own people. Not only is there danger of losing numbers in this way; there is also a risk of the whole instrument itself being blunted immediately; for the very first misfortune which happens to one such party will make all the others timid, and instead of bold attacks and insolent dodging, the only play will be constant running away.

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