the first then belongs the positive action, for it is only by that means that he can attain the positive object; therefore, in cases where both parties are in precisely similar circumstances, the aggressor is called upon to act by virtue of his positive object.
Therefore, from this point of view, a suspension in the act of Warfare, strictly speaking, is in contradiction with the nature of the thing; because two Armies, being two incompatible elements, should destroy one another unremittingly, just as fire and water can never put themselves in equilibrium, but act and react upon one another, until one quite disappears. What would be said of two wrestlers who remained clasped round each other for hours without making a movement. Action in War, therefore, like that of a clock which is wound up, should go on running down in regular motion.—But wild as is the nature of War it still wears the chains of human weakness, and the contradiction we see here, viz., that man seeks and creates dangers which he fears at the same time will astonish no one.
If we cast a glance at military history in general, we find so much the opposite of an incessant advance towards the aim, that standing still and doing nothing is quite plainly the normal condition of an Army in the midst of War, acting, the exception. This must almost raise a doubt as to the correctness of our conception. But if military history leads to this conclusion when viewed in the mass the latest series of campaigns redeems our position. The War of the French Revolution shows too plainly its reality, and only proves too clearly its necessity. In these operations, and especially in the campaigns of Buonaparte, the conduct of War attained to that unlimited degree of energy which we have represented as the natural law of the element. This degree is therefore possible, and if it is possible then it is necessary.
How could any one in fact justify in the eyes of reason the expenditure of forces in War, if acting was not the object? The baker only heats his oven