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Carl von Clausewitz defines war as the exercise of force to attain political objectives, unrestrained by any law other than expediency. This philosophical analysis examines the nature of conflict as a force inherent in nations, providing a foundational framework for understanding the military and political history of modern Europe.

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Table of Contents

CHAPTER XVIII. Defence of Streams and Rivers

Besides the object of an absolute defence with the main body, each of the three modes of defence may also have that of a feigned defence.

This show of a resistance, which it is not intended really to offer, is an act which is combined with many other measures, and fundamentally with every position which is anything more than a camp of route; but the feigned defence of a great river becomes a complete stratagem in this way, that it is necessary to adopt actually more or less a number of measures of detail, and that its action is usually on a greater scale and of longer duration than that of any other; for the act of passing a great river in sight of an army is always an important step for the assailant, one over which he often ponders long, or which he postpones to a more favourable moment.

For such a feigned defence it is therefore requisite that the main army should divide and post itself along the river, (much in the same manner as for a real defence); but as the intention of a mere demonstration shows that circumstances are not favourable enough for a real defence, therefore, from that measure as it always occasions a more or less extended and scattered disposition, the danger of serious loss may very easily arise if the corps should get engaged in a real resistance, even if not carried to an extremity; it would then be in the true sense a half measure. In a demonstration of defence, therefore, arrangement must be made for a sure concentration of the army at a point considerably (perhaps several days’ march) in rear, and the defence should not be carried beyond what is consistent with this arrangement.

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