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Carl von Clausewitz defines war as the exercise of force to attain political objectives, unrestrained by any law other than expediency. This philosophical analysis examines the nature of conflict as a force inherent in nations, providing a foundational framework for understanding the military and political history of modern Europe.

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Table of Contents

CHAPTER IX. The Surprise

night of the 14-15 was not made exactly with that intention, but as the King himself says, because the position of the 14th did not please him. Here, therefore, also chance was hard at work; without this happy conjunction of the attack and the change of position in the night, and the difficult nature of the country, the result would not have been the same.

Also in the higher and highest province of Strategy there are some instances of surprises fruitful in results. We shall only cite the brilliant marches of the Great Elector against the Swedes from Franconia to Pomerania and from the Mark (Brandenburg) to the Pregel in 1757, and the celebrated passage of the Alps by Buonaparte, 1800. In the latter case an Army gave up its whole theatre of war by a capitulation, and in 1757 another Army was very near giving up its theatre of war and itself as well. Lastly, as an instance of a War wholly unexpected, we may bring forward the invasion of Silesia by Frederick the Great. Great and powerful are here the results everywhere, but such events are not common in history if we do not confuse with them cases in which a State, for want of activity and energy (Saxony 1756, and Russia, 1812), has not completed its preparations in time.

Now there still remains an observation which concerns the essence of the thing. A surprise can only be effected by that party which gives the law to the other; and he who is in the right gives the law. If we surprise the adversary by a wrong measure, then instead of reaping good results, we may have to bear a sound blow in return; in any case the adversary need not trouble himself much about our surprise, he has in our mistake the means of turning off the evil. As the offensive includes in itself much more positive action than the defensive, so the surprise is certainly more in its place with the assailant, but by no means invariably, as we shall hereafter see. Mutual surprises by the offensive and defensive may therefore meet, and then that one will have the advantage who has hit the nail on the head the best.

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