This is not the place to enquire how such a periodical voluntary neutralisation of power consisted with, or is now consistent with the object and being of war; we shall come to that subject hereafter. Enough that it was so.
Since the wars of the French Revolution, armies have completely done away with the tents on account of the encumbrance they cause. Partly it is found better for an army of 100,000 men to have, in place of 6,000 tent horses, 5,000 additional cavalry, or a couple of hundred extra guns, partly it has been found that in great and rapid operations a load of tents is a hindrance, and of little use.
But this change is attended with two drawbacks, viz., an increase of casualties in the force, and greater wasting of the country.
However slight the protection afforded by a roof of common tent cloth,—it cannot be denied that on a long continuance it is great relief to the troops. For a single day the difference is small, because a tent is little protection against wind and cold, and does not completely exclude wet; but this small difference, if repeated two or three hundred times in a year, becomes important. A greater loss through sickness is just a natural result.
How the devastation of the country is increased through the want of tents for the troops requires no explanation.
One would suppose that on account of these two reactionary influences the doing away with tents must have diminished again the energy of war in another way, that troops must remain longer in quarters, and from want of the requisites for encampment must forego many positions which would have been possible had tents been forthcoming.
This would indeed have been the case had there not been, in the same epoch of time, an enormous revolution in war generally, which swallowed up in itself all these smaller subordinate influences.