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Carl von Clausewitz defines war as the exercise of force to attain political objectives, unrestrained by any law other than expediency. This philosophical analysis examines the nature of conflict as a force inherent in nations, providing a foundational framework for understanding the military and political history of modern Europe.

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Table of Contents

CHAPTER VIII. Mutual Understanding as to a Battle

and a battle did not become possible until the enemy left his camp, and placed himself in a practicable country, as it were entered the lists.

If therefore we hear about Hannibal having offered battle to Fabius in vain, that tells us nothing more as regards the latter than that a battle was not part of his plan, and in itself neither proves the physical nor moral superiority of Hannibal; but with respect to him the expression is still correct enough in the sense that Hannibal really wished a battle.

In the early period of modern Armies, the relations were similar in great combats and battles. That is to say, great masses were brought into action, and managed throughout it by means of an order of battle, which like a great helpless whole required a more or less level plain and was neither suited to attack, nor yet to defence in a broken, close or even mountainous country. The defender therefore had here also to some extent the means of avoiding battle. These relations although gradually becoming modified, continued until the first Silesian War, and it was not until the Seven Years’ War that attacks on an enemy posted in a difficult country gradually became feasible, and of ordinary occurrence: ground did not certainly cease to be a principle of strength to those making use of its aid, but it was no longer a charmed circle, which shut out the natural forces of War.

During the past thirty years War has perfected itself much more in this respect, and there is no longer anything which stands in the way of a General who is in earnest about a decision by means of battle; he can seek out his enemy, and attack him: if he does not do so he cannot take credit for having wished to fight, and the expression he offered a battle which his opponent did not accept, therefore now means nothing more than that he did not find circumstances advantageous enough for a battle, an admission which the above expression does not suit, but which it only strives to throw a veil over.

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