the Communion from his excommunicated hands. For how if this Frate had really more command over the Divine lightnings than that official successor of Saint Peter? It was a momentous question, which for the mass of citizens could never be decided by the Frate’s ultimate test, namely, what was and what was not accordant with the highest spiritual law. No: in such a case as this, if God had chosen the Frate as his prophet to rebuke the High Priest who carried the mystic raiment unworthily, he would attest his choice by some unmistakable sign. As long as the belief in the Prophet carried no threat of outward calamity, but rather the confident hope of exceptional safety, no sign was needed: his preaching was a music to which the people felt themselves marching along the way they wished to go; but now that belief meant an immediate blow to their commerce, the shaking of their position among the Italian States, and an interdict on their city, there inevitably came the question, “What miracle showest thou?” Slowly at first, then faster and faster, that fatal demand had been swelling in Savonarola’s ear, provoking a response, outwardly in the declaration that at the fitting time the miracle would come; inwardly in the faith—not unwavering, for what faith is so?—that if the need for miracle became urgent, the work he had before him was too great for the Divine power to leave it halting. His faith wavered, but not his speech: it is the lot of every man who has to speak for the satisfaction of the crowd, that he must often speak in virtue of yesterday’s faith, hoping it will come back tomorrow.
It was in preparation for a scene which was really a response to the popular impatience for some supernatural guarantee of the Prophet’s mission, that the wooden pulpit had been erected above the church-door. But while the ordinary Frati in black mantles were entering and arranging themselves, the faces of the multitude were not yet eagerly directed towards the pulpit: it was felt that Savonarola would not appear just yet, and there was some interest in singling out the various monks, some of them belonging to high Florentine families, many of them having fathers, brothers, or cousins among the artisans and shopkeepers