sent him to Jesus College at Cambridge, the family connection with which had begun with his great-grandfather. He was admitted there on July 6, 1733, being then nearly twenty, and took his degree of B.A. in 1736, and that of M.A. in 1740. The only tradition of his school career is his own story that, having written his name on the school ceiling, he was whipped by the usher, but complimented as a “boy of genius” by the master, who said the name should never be effaced. This anecdote, as might be expected, has not escaped the aqua fortis of criticism.
We know practically nothing of Sterne’s Cambridge career except the dates above mentioned, the fact of his being elected first to a sizarship and then as founder’s kin to a scholarship endowed by Archbishop Sterne, and the incident told by himself that he there contracted his lifelong friendship with a distant relative and fellow Jesus man, John Hall, or John Hall Stevenson, of whom more presently. But Sterne had further reason to acknowledge that his family stood together. He had no sooner taken his degree, than he was taken up by a brother of his father’s, Jaques Sterne, a great pluralist in the diocese of York, a very busy and masterful person, and a strong Whig and Hanoverian. Under his care, Sterne took deacon’s orders in March 1736 at the hands of the Bishop of Lincoln; and as soon as, two years later, he had been ordained priest, he was appointed to the living of Sutton-on-the-Forest, eight miles from York. The uncle and nephew some years later quarrelled bitterly—according to the latter’s account, because he would not write “dirty paragraphs in the newspapers,” being “no party man.” That Sterne would have been particularly squeamish about what he wrote may be doubted; but it is certain that he shows no partisan spirit anywhere, and very little interest in politics as such. However, for some years his uncle was certainly his active patron, and obtained for him two prebends and some other special preferments in connection with the diocese and chapter of York, so that he became, as Tristram shows, intimately acquainted with cathedral society there.