In the open country there could be no social problem, because the master and the farm-hand were doing the same kind of work and doing it together. They ate their food in common, and sometimes even out of the same dish. But in this sphere also the new system introduced an entirely different set of conditions between masters and men.

Thus a new social class has grown up which stands in low esteem; and the day must come when we shall have to face the question of whether the nation will be able to make this class an integral part of the social community or whether the difference of status now existing will become a permanent gulf separating this class from the others.

While our bourgeoisie middle class paid no attention at all to this momentous problem and indifferently allowed events to take their course, the Jew seized upon the manifold possibilities which the situation offered him for the future. While on the one hand he organized capitalistic methods of exploitation to their ultimate degree of efficiency, he curried favour with the victims of his policy and his power and in a short while became the leader of their struggle against himself. 'Against himself' is here only a figurative way of speaking; for this 'Great Master of Lies' knows how to appear in the guise of the innocent and throw the guilt on others. Since he had the impudence to take a personal lead among the masses, they never for a moment suspected that they were falling a prey to one of the most infamous deceits ever practised. And yet that is what it actually was.

The moment this new class had arisen out of the general economic situation and taken shape as a definite body in the social order, the Jew saw clearly where he would find the necessary pacemaker for his own progressive march. At first he had used the bourgeois class as a battering-ram against the feudal order; and now he used the worker against the bourgeois world. Just as he succeeded in obtaining civic rights by intrigues carried on under the protection of the bourgeois class, he now hoped that by joining in the struggle which the workers were waging for their own existence he would be able to obtain full control over them.

When that moment arrives, then the only objective the workers will have to fight for will be the future of the Jewish people. Without knowing it, the worker is placing himself at the service of the very power against which he believes he is fighting. Apparently he is made to fight against capital and thus he is all the more easily brought to fight for capitalist interests. Outcries are systematically raised against international capital but in reality it is against the structure of national economics that these slogans are directed. The idea is to demolish this structure and on its ruins triumphantly erect the structure of the International Stock Exchange.

In this line of action the procedure of the Jew was as follows: