individual, who in most cases is not consciously aware of the fact, with such an abundance of preliminary knowledge that with this equipment he can more easily take further steps on the road of progress. The boy of to-day, for example, grows up among such an overwhelming mass of technical achievement which has accumulated during the last century that he takes as granted many things which a hundred years ago were still mysteries even to the greatest minds of those times. Yet these things that are not so much a matter of course are of enormous importance to those who would understand the progress we have made in these matters and would carry on that progress a step farther. If a man of genius belonging to the 'twenties of the last century were to arise from his grave to-day he would find it more difficult to understand our present

The process has never been the reverse.

It is much the same with the Jew. His spirit of sacrifice is only apparent. It manifests itself only so long as the existence of the individual makes this a matter of absolute necessity. But as soon as the common foe is conquered and the danger which threatened the individual Jews is overcome and the prey secured, then the apparent harmony disappears and the original conditions set in again. Jews act in concord only when a common danger threatens them or a common prey attracts them. Where these two motives no longer exist then the most brutal egotism appears and these people who before had lived together in unity will turn into a swarm of rats that bitterly fight against each other.

If the Jews were the only people in the world they would be wallowing in filth and mire and would exploit one another and try to exterminate one another in a bitter struggle, except in so far as their utter lack of the ideal of sacrifice, which shows itself in their cowardly spirit, would prevent this struggle from developing.

Therefore it would be a complete mistake to interpret the mutual help which the Jews render one another when they have to fight--or, to put it more accurately, to exploit--their fellow being, as the expression of a certain idealistic spirit of sacrifice.

Here again the Jew merely follows the call of his individual egotism. That is why the Jewish State, which ought to be a vital organization to serve the purpose of preserving or increasing the race, has absolutely no territorial boundaries. For the territorial delimitation of a State always demands a certain idealism of spirit on the part of the race which forms that State and especially a proper acceptance of the idea of work. A State which is territorially delimited cannot be established or maintained unless the general attitude towards work be a positive one. If this attitude be lacking, then the necessary basis of a civilization is also lacking.

That is why the Jewish people, despite the intellectual powers with which they are apparently endowed, have not a culture--certainly not a culture of their own. The culture which the Jew enjoys to-day is the product of the work of others and this product is debased in the hands of the Jew.

the most ordinary bungler of a Jew, until the rest of the world is stampeded into thinking that the object of so much praise must really be an artist, whereas in reality he may be nothing more than a low-class mimic.