The Jewish State has never been delimited in space. It has been spread all over the world, without any frontiers whatsoever, and has always been constituted from the membership of one race exclusively. That is why the Jews have always formed a State within the State. One of the most ingenious tricks ever devised has been that of sailing the Jewish ship-of-state under the flag of Religion and thus securing that tolerance which Aryans are always ready to grant to different religious faiths. But the Mosaic Law is really nothing else than the doctrine of the preservation of the Jewish race. Therefore this Law takes in all spheres of sociological, political and economic science which have a bearing on the main end in view.

The instinct for the preservation of one's own species is the primary cause that leads to the formation of human communities. Hence the State is a racial organism, and not an economic organization. The difference between the two is so great as to be incomprehensible to our contemporary so-called 'statesmen'. That is why they like to believe that the State may be constituted as an economic structure, whereas the truth is that it has always resulted from the exercise of those qualities which are part of the will to preserve the species and the race. But these qualities always exist and operate through the heroic virtues and have nothing to do with commercial egoism; for the conservation of the species always presupposes that the individual is ready to sacrifice himself. Such is the meaning of the poet's lines:

have spoken of. And the people who fail in the struggle for existence, that is to say those, who become vassals and are thereby condemned to disappear entirely sooner or later, are those who do not display the heroic virtues in the struggle, or those who fall victims to the perfidy of the parasites. And even in this latter case the failure is not so much due to lack of intellectual powers, but rather to a lack of courage and determination. An attempt is made to conceal the real nature of this failing by saying that it is the humane feeling.

The sacrifice of the individual existence is necessary in order to assure the conservation of the race. Hence it is that the most essential condition for the establishment and maintenance of a State is a certain feeling of solidarity, wounded in an identity of character and race and in a resolute readiness to defend these at all costs. With people who live on their own territory this will result in a development of the heroic virtues; with a parasitic people it will develop the arts of subterfuge and gross perfidy unless we admit that these characteristics are innate and that the varying political forms through which the parasitic race expresses itself are only the outward manifestations of innate characteristics. At least in the beginning, the formation of a State can result only from a manifestation of the heroic qualities I

The qualities which are employed for the foundation and preservation of a State have accordingly little or nothing to do with the economic situation. And this is conspicuously demonstrated by the fact that the inner strength of a State only very rarely coincides with what is called its economic expansion. On the contrary, there are numerous examples to show that a period of economic prosperity indicates the approaching decline of a State. If it were correct to attribute the foundation of human communities to economic forces, then the power of the State as such would be at its highest pitch during periods of economic prosperity, and not vice versa.