It is also one of the aims before our movement to hold out the prospect of a time when the individual will be given what he needs for the purposes of his life and it will be a time in which, on the other hand, the principle will be upheld that man does not live for material enjoyment alone. This principle will find expression in a wiser scale of wages and salaries which will enable everyone, including the humblest workman who fulfils his duties conscientiously, to live an honourable and decent life both as a man and as a citizen. Let it not be said that this is merely a visionary ideal, that this world would never tolerate it in practice and that of itself it is impossible to attain.
Even we are not so simple as to believe that there will ever be an age in which there will be no drawbacks. But that does not release us from the obligation to fight for the removal of the defects which we have recognized, to overcome the shortcomings and to strive towards the ideal. In any case the hard reality of the facts to be faced will always place only too many limits to our aspirations. But that is precisely why man must strive again and again to serve the ultimate aim and no failures must induce him to renounce his intentions, just as we cannot spurn the sway of justice because mistakes creep into the administration of the law, and just as we cannot despise medical science because, in spite of it, there will always be diseases.
Man should take care not to have too low an estimate of the power of an ideal. If there are some who may feel disheartened over the present conditions, and if they happen to have served as soldiers, I would remind them of the time when their heroism was the most convincing example of the power inherent in ideal motives. It was not preoccupation about their daily bread that led men to sacrifice their lives, but the love of their country, the faith which they had in its greatness, and an all round feeling for the honour of the nation. Only after the German people had become estranged from these ideals, to follow the material promises offered by the Revolution, only after they threw away their arms to take up the rucksack, only then--instead of entering an earthly paradise--did they sink into the purgatory of universal contempt and at the same time universal want.
That is why we must face the calculators of the materialist Republic with faith in an idealist REICH.
CITIZENS AND SUBJECTS OF THE STATE
The institution that is now erroneously called the State generally classifies people only into two groups: citizens and aliens. Citizens are all those who possess full civic rights, either by reason of their birth or by an act of naturalization. Aliens are those who enjoy the same rights in some other State. Between these two categories there are certain beings who resemble a sort of meteoric phenomena. They are people who have no citizenship in any State and consequently no civic rights anywhere.
In most cases nowadays a person acquires civic rights by being born within the frontiers of a State. The race or nationality to which he may belong plays no role whatsoever. The child of a Negro who once lived in one of the German protectorates and now takes up his residence in Germany automatically becomes a 'German Citizen' in the eyes of the world. In the same way the child of any Jew, Pole, African or Asian may automatically become a German Citizen.