The National Socialist Movement, which aims at establishing the National Socialist People's State, must always bear steadfastly in mind the principle that every future institution under that State must be rooted in the movement itself. It is a great mistake to believe that by acquiring possession of supreme political power we can bring about a definite reorganization, suddenly starting from nothing, without the help of a certain reserve stock of men who have been trained beforehand, especially in the spirit of the movement. Here also the principle holds good that the spirit is always more important than the external form which it animates; since this form can be created mechanically and quickly. For instance, the leadership principle may be imposed on an organized political community in a dictatorial way. But this principle
The National Socialist State must guard against all such experiments. It must grow out of an organization which has already existed for a long time. This organization must possess National Socialist life in itself, so that finally it may be able to establish a National Socialist State that will be a living reality.
As I have already said, the germ cells of this State must lie in the administrative chambers which will represent the various occupations and professions, therefore first of all in the trades unions. If this subsequent vocational representation and the Central Economic Parliament are to be National Socialist institutions, these important germ cells must be vehicles of the National Socialist concept of life. The institutions of the movement are to be brought over into the State; for the State cannot call into existence all of a sudden and as if by magic those institutions which are necessary to its existence, unless it wishes to have institutions that are bound to remain completely lifeless.
Looking at the matter from the highest standpoint, the National Socialist Movement will have to recognize the necessity of adopting its own trade-unionist policy.
The National Socialist Trades Union is not an instrument for class warfare, but a representative organ of the various occupations and callings. The National Socialist State recognizes no 'classes'. But, under the political aspect, it recognizes only citizens with absolutely equal rights and equal obligations corresponding thereto. And, side by side with these, it recognizes subjects of the State who have no political rights whatsoever.
According to the National Socialist concept, it is not the task of the trades union to band together certain men within the national community and thus gradually transform these men into a class, so as to use them in a conflict against other groups similarly organized within the national community. We certainly cannot assign this task to the trades union as such. This was the task assigned to it the moment it became a fighting weapon in the hands of the Marxists. The trades union is not naturally an instrument of class warfare; but the Marxists transformed it into an instrument for use in their own class struggle. They created the economic weapon which the international Jew uses for the purpose of destroying the economic foundations of free and independent national States, for ruining their national industry and trade and thereby