Therefore after the Revolution the bourgeois parties also capitulated to the street in a miserable fashion.

But the existence of these bodies did not appreciably change the course of German history; and that for the following causes:

As the so-called national parties were without influence, because they had no force which could effectively demonstrate in the street, the Leagues of Defence could not exercise any influence because they had no political idea and especially because they had no definite political aim in view.

The success which Marxism once attained was due to perfect co-operation between political purposes and ruthless force. What deprived nationalist Germany of all practical hopes of shaping German development was the lack of a determined co-operation between brute force and political aims wisely chosen.

Whatever may have been the aspirations of the 'national' parties, they had no force whatsoever to fight for these aspirations, least of all in the streets.

The Defence Leagues had force at their disposal. They were masters of the street and of the State, but they lacked political ideas and aims on behalf of which their forces might have been or could have been employed in the interests of the German nation. The cunning Jew was able in both cases, by his astute powers of persuasion, in reinforcing an already existing tendency to make this unfortunate state of affairs permanent and at the same time to drive the roots of it still deeper.

The Jew succeeded brilliantly in using his Press for the purpose of spreading abroad the idea that the defence associations were of a 'non-political' character just as in politics he was always astute enough to praise the purely intellectual character of the struggle and demand that it must always be kept on that plane

Millions of German imbeciles then repeated this folly without having the slightest suspicion that by so doing they were, for all practical purposes, disarming themselves and delivering themselves defenceless into the hands of the Jew.

But there is a natural explanation of this also. The lack of a great idea which would re-shape things anew has always meant a limitation in fighting power. The conviction of the right to employ even the most brutal weapons is always associated with an ardent faith in the necessity for a new and revolutionary transformation of the world.

A movement which does not fight for such high aims and ideals will never have recourse to extreme means.

The appearance of a new and great idea was the secret of success in the French Revolution. The Russian Revolution owes its triumph to an idea. And it was only the idea that enabled Fascism triumphantly to subject a whole nation to a process of complete renovation.