liminary for all further material discovery, is again seen to be the exclusive product of the individual. The multitude does not invent, majorities neither organize nor think; it is always only the one man, the individual.
A human community is only seen to be well organized if it furthers in every possible way the work of these creative forces and employs them for the good of the community. Organization must be the embodiment of the endeavour to place the brains over the multitude and to subjugate the multitude to the brains.
Thus organization may not prevent the brains from emerging from the multitude; but it must, on the contrary, by its own conscious action, make it in the highest degree possible and facilitate it. The hard fight for life, above all things, causes the brains to emerge.
State administration and the strength of the nations incorporated in the defensive forces are dominated by the idea of personality and the authority attaching to it and by responsibility towards the higher-placed individual.