they began to intermingle with the subjugated people. Thus they put an end to their own separate existence; for the original sin committed in Paradise has always been followed by the expulsion of the guilty parties.
After a thousand years or more the last visible traces of those former masters may then be found in a lighter tint of the skin which the Aryan blood had bequeathed to the subjugated race, and in a fossilized culture of which those Aryans had been the original creators. For just as the blood. of the conqueror, who was a conqueror not only in body but also in spirit, got submerged in the blood of the subject race, so the substance disappeared out of which the torch of human culture and progress was kindled. In so far as the blood of the former ruling race has left a light nuance of colour in the blood of its descendants, as a token and a memory, the night of cultural life is rendered less dim and dark by a mild light radiated from the products of those who were the bearers of the original fire. Their radiance shines across the barbarism
It may happen that in the course of its history such a people will come into contact a second time, and even oftener, with the original founders of their culture and may not even remember that distant association. Instinctively the remnants of blood left from that old ruling race will be drawn towards this new phenomenon and what had formerly been possible only under compulsion can now be successfully achieved in a voluntary way. A new cultural wave flows in and lasts until the blood of its standard-bearers becomes once again adulterated by intermixture with the originally conquered race.
It will be the task of those who set themselves to the study of a universal history of civilization to investigate history from this point of view instead of allowing themselves to be smothered under the mass of external data, as is only too often the case with our present historical science.
This short sketch of the changes that take place among those races that are only the depositories of a culture also furnishes a picture of the development and the activity and the disappearance of those who are the true founders of culture on this earth, namely the Aryans themselves.
Just as in our daily life the so-called man of genius needs a particular occasion, and sometimes indeed a special stimulus, to bring his genius to light, so too in the life of the peoples the race that has genius in it needs the occasion and stimulus to bring that genius to expression. In the monotony and routine of everyday life even persons of significance seem just like the others and do not rise beyond the average level of their fellow-men. But as soon as such men find themselves in a special situation which disconcerts and unbalances the others, the humble person of apparently common qualities reveals traits of genius, often to the amazement of those who have hitherto known him in the small things of everyday life. That is the reason why a prophet only seldom counts for something in his own country. War offers an
not believe that what had seemed so like itself is really of that different quality so suddenly displayed. This is a process which is repeated probably every time a man of outstanding significance appears.