Destiny itself seems to wish to point out the way for us here. In delivering Russia over to Bolshevism, Fate robbed the Russian people of that intellectual class which had once created the Russian State and were the guarantee of its existence. For the Russian State was not organized by the constructive political talent of the Slav element in Russia, but was much more a marvellous exemplification of the capacity for State-building possessed by the Germanic element in a race of inferior worth. Thus were many powerful Empires created all over the earth. More often than once inferior races with Germanic organizers and rulers as their leaders became formidable States and continued to exist as long as the racial nucleus remained which had originally created each respective State. For centuries Russia owed the source of its livelihood
as a State to the Germanic nucleus of its governing class. But this nucleus is now almost wholly broken up and abolished. The Jew has taken its place. Just as it is impossible for the Russian to shake off the Jewish yoke by exerting his own powers, so, too, it is impossible for the Jew to keep this formidable State in existence for any long period of time. He himself is by no means an organizing element, but rather a ferment of decomposition. This colossal Empire in the East is ripe for dissolution. And the end of the Jewish domination in Russia will also be the end of Russia as a State. We are chosen by Destiny to be the witnesses of a catastrophe which will afford the strongest confirmation of the nationalist theory of race.
But it is our task, and it is the mission of the National Socialist Movement, to develop in our people that political mentality which will enable them to realize that the aim which they must set to themselves for the fulfilment of their future must not be some wildly enthusiastic adventure in the footsteps of Alexander the Great but industrious labour with the German plough, for which the German sword will provide the soil.
that attitude arouses opposition among conservative circles regarding the measures in question.
That the Jew should declare himself bitterly hostile to such a policy is only quite natural. For the Jews know better than any others what the adoption of this line of conduct must mean for their own future. That fact alone ought to teach all genuine nationalists that this new orientation is the right and just one. But, unfortunately, the opposite is the case. Not only among the members of the German-National Party but also in purely nationalist circles violent opposition is raised against this Eastern policy. And in connection with that opposition, as in all such cases, the authority of great names is appealed to. The spirit of Bismarck is evoked in defence of a policy which is as stupid as it is impossible, and is in the highest degree detrimental to the interests of the German people. They say that Bismarck laid great importance on the
rather what he would do to-day. And that question is very easy to answer. His political sagacity would never allow him to ally himself with a State that is doomed to disappear.