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nydus/Seven Pillars of WisdomPublic

T. E. Lawrence’s memoir of leading the Arab revolt against the Ottoman empire during World War I.

Page 222 of 841
Table of Contents

XXXIII

forces striving into touch to avoid tactical surprise. Ours should be a war of detachment. We were to contain the enemy by the silent threat of a vast unknown desert, not disclosing ourselves till we attacked. The attack might be nominal, directed not against him, but against his stuff; so it would not seek either his strength or his weakness, but his most accessible material. In railway-cutting it would be usually an empty stretch of rail; and the more empty, the greater the tactical success. We might turn our average into a rule (not a law, since war was antinomian) and develop a habit of never engaging the enemy. This would chime with the numerical plea for never affording a target. Many Turks on our front had no chance all the war to fire on us, and we were never on the defensive except by accident and in error.

The corollary of such a rule was perfect “intelligence,” so that we could plan in certainty. The chief agent must be the general’s head; and his understanding must be faultless, leaving no room for chance. Morale, if built on knowledge, was broken by ignorance. When we knew all about the enemy we should be comfortable. We must take more pains in the service of news than any regular staff.

I was getting through my subject. The algebraical factor had been translated into terms of Arabia, and fitted like a glove. It promised victory. The biological factor had dictated to us a development of the tactical line most in accord with the genius of our tribesmen. There remained the psychological element to build up into an apt shape. I went to Xenophon and stole, to name it, his word diathetics, which had been the art of Cyrus before he struck.

Of this our “propaganda” was the stained and ignoble offspring. It was the pathic, almost the ethical, in war. Some of it concerned the crowd, an adjustment of its spirit to the point where it became useful to exploit in action, and the predirection of this changing spirit to a certain end. Some of it concerned the individual, and then it became a rare art of human

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