CodalSearch this book — or all of Codal…⌘K
nydus/Seven Pillars of WisdomPublic

T. E. Lawrence’s memoir of leading the Arab revolt against the Ottoman empire during World War I.

Page 670 of 841
Table of Contents

XCIX

Beside me sat Rahail, peacocking his lusty self in strident clothes. Under cover of the conversation he whispered me the name of each chief. They had not to ask who I was, for my clothes and appearance were peculiar in the desert. It was notoriety to be the only clean-shaven one, and I doubled it by wearing always the suspect pure silk, of the whitest (at least outside), with a gold and crimson Meccan head-rope, and gold dagger. By so dressing I staked a claim which Feisal’s public consideration of me confirmed.

Many times in such councils had Feisal won over and set aflame new tribes, many times had the work fallen to me; but never until today had we been actively together in one company, reinforcing and relaying one another, from our opposite poles: and the work went like child’s play; the Rualla melted in our double heat. We could move them with a touch and a word. There was tenseness, a holding of breath, the glitter of belief in their thin eyes so fixed on us.

Feisal brought nationality to their minds in a phrase, which set them thinking of Arab history and language; then he dropped into silence for a moment: for with these illiterate masters of the tongue words were lively, and they liked to savour each, unmingled, on the palate. Another phrase showed them the spirit of Feisal, their fellow and leader, sacrificing everything for the national freedom; and then silence again, while they imagined him day and night in his tent, teaching, preaching, ordering and making friends: and they felt something of the idea behind this pictured man sitting there iconically, drained of desires, ambitions, weakness, faults; so rich a personality enslaved by an abstraction, made one-eyed, one armed, with the one sense and purpose, to live or die in its service.

Of course it was a picture-man; not flesh and blood, but nevertheless true, for his individuality had yielded its third dimension to the idea, had surrendered the world’s wealth and artifices. Feisal was hidden in his tent,

670