CodalSearch this book — or all of Codal…⌘K
nydus/Seven Pillars of WisdomPublic

T. E. Lawrence’s memoir of leading the Arab revolt against the Ottoman empire during World War I.

Page 406 of 841
Table of Contents

LIX

Another distinguishing feature might be high explosives. We evolved special dynamite methods, and by the end of the war could demolish any quantity of track and bridges with economy and safety. Allenby was generous with explosive. It was only guns we never got until the last month⁠—and the pity of it! In manoeuvre war one long-range gun outweighed ninety-nine short.

The distribution of the raiding parties was unorthodox. We could not mix or combine tribes, because of their distrusts: nor could we use one in the territory of another. In compensation we aimed at the widest dissipation of force; and we added fluidity to speed by using one district on Monday, another on Tuesday, a third on Wednesday. Thus natural mobility was reinforced. In pursuit, our ranks refilled with fresh men at each new tribe, and maintained the pristine energy. In a real sense maximum disorder was our equilibrium.

The internal economy of our raiding parties achieved irregularity and extreme articulation. Our circumstances were not twice similar, so no system could fit them twice: and our diversity threw the enemy intelligence off the track. By identical battalions and divisions information built itself up, until a corps could be inferred on corpses from three companies. Our strengths depended upon whim.

We were serving a common ideal, without tribal emulation, and so could not hope for “esprit de corps.” Ordinary soldiers were made a caste either by great rewards in pay, dress and privilege: or by being cut off from life by contempt. We could not so knit man to man, for our tribesmen were in arms willingly. Many armies had been voluntarily enlisted: few served voluntarily. Any of our Arabs could go home without penalty whenever the conviction failed him: the only contract was honour.

Consequently we had no discipline in the sense in which it was restrictive, submergent of individuality, the Lowest Common

406