All these peoples of Syria were open to us by the master-key of their common Arabic language. Their distinctions were political and religious: morally they differed only in the steady gradation from neurotic sensibility on the sea coast to reserve inland. They were quick-minded; admirers, but not seekers of truth; self-satisfied; not (like the Egyptians) helpless before abstract ideas, but unpractical; and so lazy in mind as to be habitually superficial. Their ideal was ease in which to busy themselves with others’ affairs.

From childhood they were lawless, obeying their fathers only from physical fear; and their government later for much the same reason: yet few races had the respect of the upland Syrian for customary law. All of them wanted something new, for with their superficiality and lawlessness went a passion for politics, a science fatally easy for the Syrian to smatter, but too difficult for him to master. They were discontented always with what government they had; such being their intellectual pride; but few of them honestly thought out a working alternative, and fewer still agreed upon one.