Feisal brought nationality to their minds in a phrase, which set them thinking of Arab history and language; then he dropped into silence for a moment: for with these illiterate masters of the tongue words were lively, and they liked to savour each, unmingled, on the palate. Another phrase showed them the spirit of Feisal, their fellow and leader, sacrificing everything for the national freedom; and then silence again, while they imagined him day and night in his tent, teaching, preaching, ordering and making friends: and they felt something of the idea behind this pictured man sitting there iconically, drained of desires, ambitions, weakness, faults; so rich a personality enslaved by an abstraction, made one-eyed, one armed, with the one sense and purpose, to live or die in its service.

Of course it was a picture-man; not flesh and blood, but nevertheless true, for his individuality had yielded its third dimension to the idea, had surrendered the world’s wealth and artifices. Feisal was hidden in his tent, veiled to remain our leader: while in reality he was nationality’s best servant, its tool, not its owner. Yet in the tented twilight nothing seemed more noble.