Upon this text my mind went weaving across its dusty space, amid the sunbeam thoughts and their dancing motes of idea. Then I saw that this preferring the Unknown to the God was a scapegoat idea, which lulled only to a false peace. To endure by order, or because it was a duty—that was easy. The soldier suffered only involuntary knocks; whereas our will had to play the ganger till the workmen fainted, to keep in a safe place and thrust others into danger. It might have been heroic to have offered up my own life for a cause in which I could not believe: but it was a theft of souls to make others die in sincerity for my graven image. Because they accepted our message as truth, they were ready to be killed for it; a condition which made their acts more proper than glorious, a logical bastard fortitude, suitable to a profit and loss balance of conduct. To invent a message, and then with open eye to perish for its self-made image—that was greater.
The whole business of the movement seemed to be expressible only in terms of death and life. Generally we were conscious of our flesh because it hurt us. Joy came sharper from our long habitude of pain; but our resources in suffering seemed greater than our capacity for gladness. Lethargy played its part here. Both emotions were in our gift, for our pain was full of eddies, confusing its purity.
A reef on which many came to a shipwreck of estimation was the vanity that our endurance might win redemption, perhaps for all a race. Such false investiture bred a hot though transient satisfaction, in that we felt we had assumed another’s pain or experience, his personality. It was triumph, and a mood of enlargement; we had avoided our sultry selves, conquered our geometrical completeness, snatched a momentary “change of mind.”