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nydus/Seven Pillars of WisdomPublic

T. E. Lawrence’s memoir of leading the Arab revolt against the Ottoman empire during World War I.

Page 32 of 841
Table of Contents

IV

sustained them through an almost unparalleled martyrdom to their goal of separation from Turkey. Later there had been nationalist movements in Egypt, in India, in Persia, and finally in Constantinople, where they were fortified and made pointed by the new American ideas in education: ideas which, when released in the old high Oriental atmosphere, made an explosive mixture. The American schools, teaching by the method of inquiry, encouraged scientific detachment and free exchange of views. Quite without intention they taught revolution, since it was impossible for an individual to be modern in Turkey and at the same time loyal, if he had been born of one of the subject races⁠—Greeks, Arabs, Kurds, Armenians or Albanians⁠—over whom the Turks were so long helped to keep dominion.

The Young Turks, in the confidence of their first success, were carried away by the logic of their principles, and as protest against Pan-Islam preached Ottoman brotherhood. The gullible subject races⁠—far more numerous than the Turks themselves⁠—believed that they were called upon to cooperate in building a new East. Rushing to the task (full of Herbert Spencer and Alexander Hamilton) they laid down platforms of sweeping ideas, and hailed the Turks as partners. The Turks, terrified at the forces they had let loose, drew the fires as suddenly as they had stoked them. Turkey made Turkish for the Turks⁠— Yeni-Turan ⁠—became the cry. Later on, this policy would turn them towards the rescue of their irredenti⁠—the Turkish populations subject to Russia in Central Asia; but, first of all, they must purge their Empire of such irritating subject races as resisted the ruling stamp. The Arabs, the largest alien component of Turkey, must first be dealt with. Accordingly the Arab deputies were scattered, the Arab societies forbidden, the Arab notables proscribed. Arabic manifestations and the Arabic language were suppressed by Enver Pasha more sternly than by Abdul Hamid before him.

However, the Arabs had tasted freedom: they could not change their ideas as quickly as their conduct; and the stiffer spirits among them were

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