Much of my doing was from this egoistic curiosity. When in fresh company, I would embark on little wanton problems of conduct, observing the impact of this or that approach on my hearers, treating fellow-men as so many targets for intellectual ingenuity: until I could hardly tell my own self where the leg-pulling began or ended. This pettiness helped to make me uncomfortable with other men, lest my whim drive me suddenly to collect them as trophies of marksmanship; also they were interested in so much which my self-consciousness rejected. They talked of food and illness, games and pleasures, with me, who felt that to recognise our possession of bodies was degradation enough, without enlarging upon their failings and attributes. I would feel shame for myself at seeing them wallow in the physical which could be only a glorification of man’s cross. Indeed, the truth was I did not like the “myself” I could see and hear.