We left two parties in the neighbourhood to damage the line on the next day and the next, while we rode to Abdullah’s camp on April the first. Shakir, splendid in habit, held a grand parade on entry, and had thousands of joy-shots fired in honour of his partial victory. The easygoing camp made carnival.
In the evening I went wandering in the thorn-grove behind the tents, till I began to see through the thick branches a wild light, from bursts of raw flame; and across the flame and smoke came the rhythm of drums, in tune with hand-clapping, and the deep roar of a tribal chorus. I crept up quietly, and saw an immense fire, ringed by hundreds of Ataiba sitting on the ground one by the other, gazing intently on Shakir, who, upright and alone in their midst, performed the dance of their song. He had put off his cloak, and wore only his white head-veil and white robes: the powerful firelight was reflected by these and by his pale, ravaged face. As he sang he threw back his head, and at the close of each phrase raised his hands, to let the full sleeves run back upon his shoulders, while he waved his bare arms weirdly. The tribe around him beat time with their hands, or bayed out the refrains at his nod. The grove of trees where I stood outside the circle of light was thronged with Arabs of stranger tribes, whispering, and watching the Atban.
In the morning we determined on another visit to the line, for fuller trial of the automatic mine-action which had half-failed at Aba el Naam. Old Dakhil-Allah said that he would come with me himself on this trip; the project of looting a train had tempted him. With us went some forty of the Juheina, who seemed to me stouter men than the high-bred Ateiba. However, one of the chiefs of the Ataiba, Sultan el Abbud, a boon friend of Abdulla and Shakir, refused to be left behind. This good-tempered but harebrained fellow, sheikh of a poor section of the tribe, had had