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nydus/Seven Pillars of WisdomPublic

T. E. Lawrence’s memoir of leading the Arab revolt against the Ottoman empire during World War I.

Page 566 of 841
Table of Contents

LXXXIII

my allies of the frost and snow: in the heat they outdid me. In endurance there was less disparity. For years before the war I had made myself trim by constant carelessness. I had learned to eat much one time; then to go two, three, or four days without food; and after to overeat. I made it a rule to avoid rules in food; and by a course of exceptions accustomed myself to no custom at all.

So, organically, I was efficient in the desert, felt neither hunger nor surfeit, and was not distracted by thought of food. On the march I could go dry between wells, and, like the Arabs, could drink greatly today for the thirst of yesterday and of tomorrow.

In the same way, though sleep remained for me the richest pleasure in the world, I supplied its place by the uneasy swaying in the saddle of a night march, or failed of it for night after laborious night without undue fatigue. Such liberties came from years of control (contempt of use might well be the lesson of our manhood), and they fitted me peculiarly for our work: but, of course, in me they came half by training, half by trying, out of mixed choice and poverty, not effortlessly, as with the Arabs. Yet in compensation stood my energy of motive. Their less taut wills flagged before mine flagged, and by comparison made me seem tough and active.

Into the sources of my energy of will I dared not probe. The conception of antithetical mind and matter, which was basic in the Arab self-surrender, helped me not at all. I achieved surrender (so far as I did achieve it) by the very opposite road, through my notion that mental and physical were inseparably one: that our bodies, the universe, our thoughts and tactilities were conceived in and of the molecular sludge of matter, the universal element through which form drifted as clots and patterns of varying density. It seemed to me unthinkable that assemblages of atoms should cogitate except in atomic terms. My perverse sense of values constrained me to assume that abstract and concrete, as badges, did not denote oppositions more serious than Liberal and Conservative.

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