We feasted on the first day once, on the second twice, on the third twice; at Isawiya: and then, on the thirtieth of May, we saddled and rode easily for three hours, past an old sanded lava field to a valley in which seven-foot wells of the usual brackish water lay all about us. The Abu Tayi struck camp when we struck, and journeyed at our side, and camped around us: so today for the first time I was spectator from the midst of an Arab tribe, and actor in the routine of its march.
It was strangely unlike the usual desert-constancy. All day the grey-green expanse of stones and bushes quivered like a mirage with the movement of men on foot; and horsemen; men on camels; camels bearing the hunched black loads which were the goat-hair tent-cloths; camels swaying curiously, like butterflies, under the winged and fringed howdahs of the women; camels tusked like mammoths or tailed like birds with the cocked or dragging tent-poles of silvery poplar. There was no order nor control nor routine of march, other than the wide front, the self-contained parties, the simultaneous start, which the insecurity of countless generations had made instinctive. The difference was that the desert, whose daily sparseness gave value to every man, today seemed with their numbers suddenly to come alive.
The pace was easy; and we, who had been guarding our own lives for weeks, found it a relaxation beyond feeling to know ourselves so escorted as to share the light liability of danger with a host. Even our most solemn riders let themselves go a little, and the wilder ones became licentious. First amongst these, of course, were Farraj and Daud, my two imps, whose spirits not all the privations of our road had quelled for a moment. About their riding places in our line of march centred two constant swirls of activity or of accident, according as their quenchless mischief found a further expression.