Despite his kindness and charm, I could not like Abdullah or his camp: perhaps because I was not sociable, and these people had no personal solitude: perhaps because their good humour showed me the futility of my more than Palomides’ pains, not merely to seem better than myself, but to make others better. Whereas nothing was futile in the atmosphere of higher thinking and responsibility which ruled at Feisal’s. Abdulla passed his merry day in the big cool tent accessible only to friends, limiting suppliants or new adherents or the hearing of disputes to one public session in the afternoon. For the rest he read the papers, ate carefully, slept. Especially he played games, either chess with his staff or practical jokes with Mohammed Hassan. Mohammed, nominally Muedhdhin, was really court fool. A tiresome old fool I found him, as my illness left me less even than usual in jesting mood.
Abdullah and his friends, Shakir, Fauzan, and the two sons of Hamza among the Sherifs, with Sultan el Abbud and Hoshan, from the Ateiba, and ibn Mesfer, the guest-master, would spend much of the day and all the evening hours tormenting Mohammed Hassan. They stabbed him with thorns, stoned him, dropped sun-heated pebbles down his back, set him on fire. Sometimes the jest would be elaborate, as when they laid a powder trail under the rugs, and lured Mohammed Hassan to sit on its end. Once Abdullah shot a coffeepot off his head thrice from twenty yards, and then rewarded his long-suffering servility with three months’ pay.
Abdullah would sometimes ride a little, or shoot a little, and return exhausted to his tent for massage; and afterwards reciters would be introduced to soothe his aching head. He was fond of Arabic verses and exceptionally well read. The local poets found him a profitable audience. He was also interested in history and letters, and would have grammatical disputations in his tent and adjudge money prizes.