The three southern clans on whom we had been counting for our raid were among the dissidents. Mastur spoke to them, the chiefs of the Abu Tayi spoke, we all spoke, without effect. It seemed as though our plans were to break down at the start.
One day, going along before noon under the rock, Mastur met me with news that the southerners were mounting to desert our camp and movement. Full of vexation, I swung round into Auda’s tent. He sat on its sand-floor, feeding on boiled bread with his latest wife, a jolly girl, whose brown skin was blue with the indigo dye from her new smock. When I suddenly burst in, the little woman whisked away through the back-flap like a rabbit. To gain ground with him, I began to jeer at the old man for being so old and yet so foolish like the rest of his race, who regarded our comic reproductive processes not as an unhygienic pleasure, but as a main business of life.
Auda retorted with his desire for heirs. I asked if he had found life good enough to thank his haphazard parents for bringing him into it? or selfishly to confer the doubtful gift upon an unborn spirit?
He maintained himself. “Indeed, I am Auda,” said he, firmly, “and you know Auda. My father (to whom God be merciful) was master, greater than Auda; and he would praise my grandfather. The world is greater as we go back.” “But, Auda, we say honour our sons and daughters, the heirs of our accumulated worth, fulfillers of our broken wisdom. With each generation the earth is older, mankind more removed from its childhood. …”
The old thing, not today to be teased, looked at me through his narrowed eyes with a benign humour, and pointed to Abu Tayi, his son, out on the plain before us trying a new camel, banging it on the neck with his stick in vain effort to make it pace like a thoroughbred. “O world’s imp,” said he. “If God please he has inherited my worth, but