had been vaguely feeling. He understood now what he had to do. Without breaking off his intercourse with his new comrades, he returned to the country, and there began quite a fresh line of activity. He himself took the place of schoolmaster, arranged adult classes, read books and pamphlets to the peasants, and explained to them their true position. Besides all this, he published illegal books and pamphlets for the people, and gave all that, without taking anything from his mother, he could give for the formation of similar centres in other villages.
From the first, Svetlogoúb was faced in this activity by two unexpected obstacles: the first was the fact that the majority of the people treated his preaching with indifference, or even with a certain contempt. Only exceptional men (often men of doubtful morality) listened and sympathized with him. The other obstacle came from the side of the Government. They closed his school; and the police searched his house and the dwellings of all who were connected with him, and confiscated books and papers.
Svetlogoúb was too indignant with the second obstacle—the senseless and humiliating oppression of the Government—to pay much attention to the first. The same was felt by his comrades who were active in other centres, and the feeling of irritation they fomented in one another reached such a pitch of intensity that the great majority of their Group decided to fight the Government by force. The head of that Group was a certain Mezhenétsky, regarded by everybody as a man of indomitable power, incontestable logic, and entirely devoted to the cause of Revolution.
Svetlogoúb submitted to this man’s influence, and with the same energy with which he had worked among the people, now gave himself up to terrorist activity. That activity was dangerous, but the danger more than anything else attracted Svetlogoúb.
He said to himself: “Victory or martyrdom …