periodical, and pretended to be reading. When the servant, encouraged by the inexperience of the young man, addressed some questions to him, Serézha said, “Go to your place!” and blushed. But he said this so proudly that the servant obeyed. Mother, father, and daughter, upon returning home, found his clothes excellent.
Do you remember that joyous sensation of childhood, when you were dressed up for your name-day and taken to mass, and when, upon returning with a holiday expression in your clothes, upon your countenance, and in your soul, you found toys and guests at home? You knew that on that day there would be no classes, that even the grownups celebrated on that day, and that that was a day of exceptions and pleasures for the whole house; you knew that you alone were the cause of that holiday, and that you would be forgiven, no matter what you might do, and you were surprised to see that the people in the streets did not celebrate along with your home folk, and the sounds were more audible, and the colours brighter—in short, a name-day sensation. It was a sensation of that kind that Peter Ivánovich experienced on his return from church.
Pákhtin’s solicitude of the evening before did not pass in vain: instead of toys Peter Ivánovich found at home several visiting-cards of distinguished Muscovites, who, in the year ’56, regarded it as their peremptory duty to show every attention possible to a famous exile, whom they would under no consideration have wished to see three years before. In the eyes of Chevalier, the porter, and the servants of the hotel, the appearance of carriages asking for Peter Ivánovich, on that one morning increased their respect and subserviency tenfold.
All those were name-day toys for Peter Ivánovich. No matter how much tried in life, how clever a man may be, the expression of respect from people respected by a large number of men is always agreeable. Peter Ivánovich felt light of heart when Chevalier, bowing, offered to change